The trauma of the
past several years of abuse crisis in the Church have done tremendous
harm. I don’t mean to sound
sanctimonious about it but these cases have set up a wall between clergy and
young people – one which has its effects in how we relate to one another. It’s a terrible thing to live with – the
betrayal of trust by the few coming to bear on the many…casting its ugly shadow
on those who have done nothing wrong. I’m
not trying to downplay the immense harm done by the perpetrators – I’m not
trying to direct attention away from their darkness or blunt the horror of
their crimes…I’m just saying that now there is a completely new playing field –
one where a cleric must be wary of suspicion and must contort all his actions
so as to be above reproach - even to the
creation of an off-putting distance and the avoidance of all possibility of a
compromising situation…or even the appearance of one. What is this climate of suspicion and
ultrasensitivity doing to the relationship between shepherd and sheep, Father
and parishioner, priest and penitent?
Maybe we should say it’s an acceptable trade-off so as to guarantee (or
come as close to it as we can) that this despicable sin never happen again…I don’t
know. But sometimes I wonder who it’s
serving and who is getting lost in the shuffle?
I mean what does it say when a priest has to think first about how to
protect himself before he invites someone in for tea and a chat…what impact
does this have on his ability to get to know those for whom he is
ministering? Has Jesus foresaw this
difficulty and if so what has he to say about it – or is he just leaving it to
us, his chosen ministers, to figure it out on our own? Sometimes, it seems like that.
In today’s first reading Isaiah does everything in his power to encourage the people listening to him to mend their paths, to return to the Lord, to be cleansed from their sin. He even says, “Come now, let us argue it out together – says the Lord.” This indicates (to me at least) that we can bring anything - even the most divisive, ugly and unsettling realities to the Lord in seeking understanding. But let us do so in a spirit of faith…even if that faith is weakened by scandal or misunderstanding.
In today’s first reading Isaiah does everything in his power to encourage the people listening to him to mend their paths, to return to the Lord, to be cleansed from their sin. He even says, “Come now, let us argue it out together – says the Lord.” This indicates (to me at least) that we can bring anything - even the most divisive, ugly and unsettling realities to the Lord in seeking understanding. But let us do so in a spirit of faith…even if that faith is weakened by scandal or misunderstanding.
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